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Parable of the good Korean-Chinese

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“Parable of the Good Samaritan” from the Bible
‘I was struck by a strong force while walking down the street and fell down, but everyone else was there.
You may be in harm’s way, but if a good Samaritan saves you, it’s yours.
Anyone who laughed?”
The question being asked is:
But this is an old parable, so people say, “The Samaritan is
There are many cases where I think, “You’re so kind!”

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Bols
SoDSAamy
In fact, Samaritans used to belong to 10 of the 12 tribes of Judah.
They were a very major group of Hebrew people.
all
However, the Samaria region is Assyria, Persia, and Marketdonia;
The Hebrews of Canaan were conquered by Seoleucus and others.
It is not separated from other people)
After this, Jerusalem and the Jews were separated from each other.
shall not be despised by:

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Don’t you feel a sense of cost deja vu?
It is very similar to the relationship between Koreans and Joseonju in South Korea.
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In fact, he asked Jesus which of these is your real neighbor?
The legal scholar who heard the question could not bear to say directly, “Samaritan.”
I can’t answer with
There is a roundabout answer, “Jabireum Bepyo people”: good deeds
There are so many people that I can’t answer by saying, “I’m a good person.”
sit down
Therefore, the parable of the Good Samaritan is transformed into a modern one.
noodle

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‘You’re foaming at the mouth with low sugar in the back of Seoul Station Square’
He falls down with his head bitten and is losing consciousness:
When people in Seoul see this, they are filled with tongues thinking that the world is a world of lawlessness.
Tree:
When people from other regions saw it, they said there was no height to trust in Seoul.
take:
But a certain Joseonju saw you and felt sorry for you.
I gave him candy wool, took him to the hospital, and gave him the hospital beetle.
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“Then who is really your neighbor?”
You can think of it like this:
When you see this fable, you may say, “Joseonju is so kind. You must be Joseonju.”
If you think that, you are worse than a first-century Jew.
will:

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